مـــــــــــــــــــــواعظ
من فضل الله على عباده تتابع مواسم الخيرات ومضاعفة الحسنات فالمؤمن يتقلب في ساعات عمره بين أنواع العبادات والقربات فلا يمضي من عمره ساعة إلا ولله فيها وظيفة من وظائف الطاعات وما أن يفرغ من عبادة إلا ويشرع في عبادة أخرى ولم يجعل الله حدا لطاعة العبد إلا انتهاء عمره وانقضاء أجله.
وبعد ان اتم الله لنا نعمة اكمال شهر الصيام والقيام ورتب عليه عظيم الأجر والثواب صيام ست أيام من شوال التي ثبت في فضائلها العديد من الأحاديث منها ما رواه الإمام مسلم من حديث أبي أيوب الأنصاري رضي الله عنه أن النبي - صلى الله عليه وسلم- قال : ( من صام رمضان ثم أتبعه ستا من شوال كان كصيام الدهر
المواضيع الأخيرة
بطاقات اسلامية
أدعية رمضانــــــــــية
Charity has its benefits
صفحة 1 من اصل 1
Charity has its benefits
Charity has its benefits
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Charity - Purely for the Sake of Allah
Through the Grace of Allah Subhana Wa Ta'ala this website has grown tremendously and is still growing Alhamdulillah.....we now have over 10,000 members joined and viewing......how can we as a community help with the website as it grows even more, contributing a little amount to help for the sake of Allah, we can benefit and gain hasanat and become closer to Allah Subhana Wa Ta'ala.....
How we can gain on giving voluntary charity...
Giving charity is such an important part of Islam that even the Arabic word tasaddaqa (to give charity) comes from the root sadaqa meaning to speak the truth, to be sincere. Sadaqah (voluntary charity) is different from zakah, the compulsory alms that are lected every year.
A Muslim shows his sincerity of faith and attains piety by being generous:
[By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allâh's Reward, i.e. Paradise), unless you spend (in Allâh's Cause) of that which you love; and whatever of good you spend, Allâh knows it well.] (Aal `Imran 3:92)
There are dozens of verses in the Qur’an in which Allah tells Muslims to give in charity. Sometimes this charity is in expiation for a wrongdoing, and other times it is an acknowledgment that everything one “owns” is in fact a trust from Allah and that anything spent in the way of Allah will be paid back in full and multiplied on the Day of Judgment. In fact, the Qur’an in places calls this spending “a beautiful loan.”
Muslims are enjoined to give charity without reproach to the recipient. It is also better for them to give secretly rather than openly, so that their intention is entirely to gain the pleasure of Allah and not to gain the admiration of people.
[Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allâh is Rich (Free of all wants) and He is Most-Forbearing.]
[O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allâh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allâh does not guide the disbelieving people.] (Al-Baqarah 2:263 –64)
It is easy to give money as charity when one is wealthy, but the best charity is given when one fears poverty, for one must then sincerely trust in Allah’s reward.
When the Prophet Muhammad was asked which charity is best, he replied, “That you should give charity (in a state when you are) healthy, closefisted, haunted by the fear of poverty and hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).” (Reported by Muslim)
Even the money that a person spends on his family counts as charity if his intention is for Allah. The Prophet (peace and blessings be upon him) said, “When a Muslim spends on his family seeking reward for it from Allah, it counts for him as charity.” (Reported by Muslim)
And a woman may give charity of her husband’s earnings. `A’ishah, the wife of the Prophet reported that he said, “When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.” (Reported by Muslim)
In fact, Prophet Muhammad told his followers that sadaqah (voluntary charity) is incumbent upon them every single day. But this sadaqah can take many forms:
“There is a (compulsory) sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as sadaqah; and to help a man concerning his riding animal, by helping him to mount it or by lifting his luggage on to it, is also regarded as sadaqah; and (saying) a good word is also sadaqah; and every step taken on one's way to offer the compulsory prayer (in the mosque) is also sadaqah; and to re a harmful thing from the way is also sadaqah.” (Reported by Al-Bukhari and Muslim)
Thus, even those who have little or no extra money can give charity. For them, there is still reward in good deeds done for the pleasure of Allah with no expectation of remuneration in this life. Elsewhere, the Prophet told even more ways that Muslims can give charity.
The Prophet said, “Giving charity is obligatory upon each Muslim.” It was asked, “What do you say of him who does not find (the means) to do so?” He said, “Let him do manual work, thus doing benefit to himself and give charity.” It was asked, “What about one who does not have (the means) to do so?” He said, “Then let him assist the needy, the aggrieved.” It was asked, “What do you say of one who cannot even do this?” He said, “Then he should enjoin what is reputable or what is good.” He asked, “What if he cannot do that?” He (the Prophet) said, “He should then abstain from evil, for verily that is charity on his behalf.” (Reported by Muslim)
Muslims are also encouraged to establish an ongoing charity whose rewards they will continue to reap after their deaths. This can be knowledge that is passed on in a book or other form, fruit trees from which the poor may eat, or an endowment.
Thus sadaqah, in whatever form, should be a part of the Muslim’s daily life. Such charity strengthens the Muslim’s piety, turns his intentions to his Creator, and spreads wealth and goodwill among the community.
wasalam
__________________
--------------------------------------------------------------------------------
Charity - Purely for the Sake of Allah
Through the Grace of Allah Subhana Wa Ta'ala this website has grown tremendously and is still growing Alhamdulillah.....we now have over 10,000 members joined and viewing......how can we as a community help with the website as it grows even more, contributing a little amount to help for the sake of Allah, we can benefit and gain hasanat and become closer to Allah Subhana Wa Ta'ala.....
How we can gain on giving voluntary charity...
Giving charity is such an important part of Islam that even the Arabic word tasaddaqa (to give charity) comes from the root sadaqa meaning to speak the truth, to be sincere. Sadaqah (voluntary charity) is different from zakah, the compulsory alms that are lected every year.
A Muslim shows his sincerity of faith and attains piety by being generous:
[By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allâh's Reward, i.e. Paradise), unless you spend (in Allâh's Cause) of that which you love; and whatever of good you spend, Allâh knows it well.] (Aal `Imran 3:92)
There are dozens of verses in the Qur’an in which Allah tells Muslims to give in charity. Sometimes this charity is in expiation for a wrongdoing, and other times it is an acknowledgment that everything one “owns” is in fact a trust from Allah and that anything spent in the way of Allah will be paid back in full and multiplied on the Day of Judgment. In fact, the Qur’an in places calls this spending “a beautiful loan.”
Muslims are enjoined to give charity without reproach to the recipient. It is also better for them to give secretly rather than openly, so that their intention is entirely to gain the pleasure of Allah and not to gain the admiration of people.
[Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allâh is Rich (Free of all wants) and He is Most-Forbearing.]
[O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allâh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allâh does not guide the disbelieving people.] (Al-Baqarah 2:263 –64)
It is easy to give money as charity when one is wealthy, but the best charity is given when one fears poverty, for one must then sincerely trust in Allah’s reward.
When the Prophet Muhammad was asked which charity is best, he replied, “That you should give charity (in a state when you are) healthy, closefisted, haunted by the fear of poverty and hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).” (Reported by Muslim)
Even the money that a person spends on his family counts as charity if his intention is for Allah. The Prophet (peace and blessings be upon him) said, “When a Muslim spends on his family seeking reward for it from Allah, it counts for him as charity.” (Reported by Muslim)
And a woman may give charity of her husband’s earnings. `A’ishah, the wife of the Prophet reported that he said, “When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.” (Reported by Muslim)
In fact, Prophet Muhammad told his followers that sadaqah (voluntary charity) is incumbent upon them every single day. But this sadaqah can take many forms:
“There is a (compulsory) sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as sadaqah; and to help a man concerning his riding animal, by helping him to mount it or by lifting his luggage on to it, is also regarded as sadaqah; and (saying) a good word is also sadaqah; and every step taken on one's way to offer the compulsory prayer (in the mosque) is also sadaqah; and to re a harmful thing from the way is also sadaqah.” (Reported by Al-Bukhari and Muslim)
Thus, even those who have little or no extra money can give charity. For them, there is still reward in good deeds done for the pleasure of Allah with no expectation of remuneration in this life. Elsewhere, the Prophet told even more ways that Muslims can give charity.
The Prophet said, “Giving charity is obligatory upon each Muslim.” It was asked, “What do you say of him who does not find (the means) to do so?” He said, “Let him do manual work, thus doing benefit to himself and give charity.” It was asked, “What about one who does not have (the means) to do so?” He said, “Then let him assist the needy, the aggrieved.” It was asked, “What do you say of one who cannot even do this?” He said, “Then he should enjoin what is reputable or what is good.” He asked, “What if he cannot do that?” He (the Prophet) said, “He should then abstain from evil, for verily that is charity on his behalf.” (Reported by Muslim)
Muslims are also encouraged to establish an ongoing charity whose rewards they will continue to reap after their deaths. This can be knowledge that is passed on in a book or other form, fruit trees from which the poor may eat, or an endowment.
Thus sadaqah, in whatever form, should be a part of the Muslim’s daily life. Such charity strengthens the Muslim’s piety, turns his intentions to his Creator, and spreads wealth and goodwill among the community.
wasalam
__________________
abou khaled- عضو مبدع
- عدد الرسائل : 1908
نقاط : 5316
تاريخ التسجيل : 10/10/2009
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